To that Devi Who in All Beings is Abiding in the Form of Kindness, Yaa Devi Sarva-Bhutessu Dayaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Memory, Yaa Devi Sarva-Bhutessu Smrti-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Activity, Yaa Devi Sarva-Bhutessu Vrtti-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Good Fortune, Yaa Devi Sarva-Bhutessu Lakshmii-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Loveliness and Beauty, Yaa Devii Sarva-Bhutessu Kaanti-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Faith, Yaa Devi Sarva-Bhutessu Shraddhaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Peace, Yaa Devi Sarva-Bhutessu Shaanti-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Modesty, Yaa Devi Sarva-Bhutessu Lajjaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Genus (Original Cause of Everything), Yaa Devi Sarva-Bhutessu Jaati-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Forbearance, Yaa Devi Sarva-Bhutessu Kshaanti-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Thirst, Yaa Devi Sarva-Bhutessu Trshnnaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Power, Yaa Devi Sarva-Bhutessu Shakti-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Shadow (of Higher Self), Yaa Devi Sarva-Bhutessu Chaayaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Hunger, Yaa Devi Sarva-Bhutessu Kssudhaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Sleep,

Yaa Devi Sarva-Bhutessu Nidra-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Intelligence, Yaa Devi Sarva-Bhutessu Buddhi-Ruupenna Samsthitaa | To that Devi Who in All Beings is Reflected as Consciousness, Yaa Devi Sarva-Bhutessu Chetanety-Abhidhiiyate | Salutations to Her, Salutations to Her, Salutations to Her, Salutations again and again.

To that Devi Who in All Beings is Called Vishnumaya, Namas-Tasyai Namas-Tasyai Namas-Tasyai Namo Namah || Yaa Devi Sarva-Bhutessu Vishnumaayeti Shabditaa | In the same way, human life is very ancient but it is new at the same time. A river has fresh water flowing in it, every moment but yet is very old. Objects are either old or new, but in nature you will find the old and the new existing together. Our consciousness is 'Nith nutan' ancient and new at the same time. Ancient & new: Every moment is alive with consciousness.Even if you get angry, that too is the Devi. In all forms: Nature and its distortions are all forms of the Devi.There is no place where the Devi is not present. Omnipresent: Devi is present as consciousness in everyone.Let us understand how the Devi is present everywhere and at all times. With the message of the Devi’s presence in the things, people, and situations we dislike and like both, the chant is meant to evoke irrevocable equanimity in a devotee. As per Gurudev Sri Sri Ravi Shankar, the chant represents the Devi’s presence across universe and time. The chant shows the deeper facets of the Devi which are often missed. Significance of the chant ‘Ya Devi Sarva Bhuteshu’

Guru dev namo